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The Classical Latin Alphabet:



The Classical Latin Alphabet:[1]

Introduction:

In beginning our study of the Classical Latin language, we shall begin with its alphabet. We shall learn the Latin name of its letters, and how these letters ought to be pronounced.

The Latin word for ‘alphabet’ is ‘abecedārium.’[i]

Body:

Classical Latin possesses an alphabet that contains twenty-three letters. These letters are as follows:

The Classical Latin Alphabet:
Latin Lowercase Letter: Latin Uppercase Letter: Letter Name in Latin: How to Pronounce the Letter’s Name in Phonemic Transcription:
a

A

ā

/aː/
b

B

/beː/
c

C

/keː/
d D /deː/
f F ef /ɛf/
g G /geː/
h H /haː/
i[ii] I ī /iː/
k K /kaː/
l L el /ɛl/
m M em /ɛm/
n N en /ɛn/
o O ō /oː/
p P /peː/
q Q /kuː/
r R er /ɛr/
s S es /ɛs/
t T /teː/
u[iii] V ū /uː/
x X ix /ɪx/ /ix/
y[iiii] Y ī Graeca /iː ˈgra͡ɪ.ka/, /iː ˈgra͡ɪ.kɑ/
z Z zēta /ˈsdeː.ta/, /ˈzdeː.ta/, /ˈsdeː.tɑ/, /ˈzdeː.tɑ/
Table 1: The Classical Latin Alphabet. The diligent student will pronounce the letters of this alphabet, aloud, over and over again; and shall write them out, over and over again; until he/she will have committed this alphabet, and the names of its letters, to memory.

Conclusion:

In this chapter have examined the alphabet of the classical Latin language. We have committed the knowledge:

  • that the Latin word for ‘alphabet’ is ‘abecedārium;’
  • that the Latin Alphabet comprises twenty-three letters;
  • which letters comprise the Latin Alphabet;
  • the names of the Latin letters;
  • how the names of the Latin Letters are pronounced in Latin.

to memory. Our now having acquired the above-listed knowledge, we can now move forth to following chapters that will treat of the pronunciation of Latin in greater detail.


[1] ‘The Classical Latin Alphabet’ can also be referred to as ‘the Classical Roman Alphabet.’

Endnotes for the Chapter, ‘The Classical Latin Alphabet:’

[i] The Latin, ‘abecedārium,’ genitive singular: ‘abecedāriī,’ is a 2nd-declension neuter noun. The first four letters of the Latin alphabet are:

‘ā,’ ‘bē,’ ‘cē,’ ‘dē

.

Hence from the first four letters of the Latin alphabet we derive the word:

‘“ā,”-“bē,”-“cē,”-“d’”-“-ārium.”’

The 2nd-declension neuter nominal suffix: ‘-ārium,’ genitive singular: ‘-āriī,’ denotes ‘a place where things are kept.’ Where do we keep our letters? We keep our letters in an ‘alphabet,’ or, in Latin, in an ‘abecedārium.’

Hence, etymologically, in Latin, an ‘abecedārium,’ can be defined as: ‘a place where we keep the Latin letters, “ā,” “bē,” “cē,” “dē,” etc.’

[ii]Properly speaking, there is no ‘j’ or ‘J’ in Latin. However, one will often see this character’s being employed—usually in Church texts and other works composed later than the Classical epoch—to denote a consonantal ‘i,’ or ‘I.’ In Latin, ‘i,’ as a vowel, is pronounced, when short, as /ɪ/ or /i/; and when long as /iː/.

In Latin, consonantal ‘i’ can be represented by the IPA symbol, /j/. The consonantal ‘i,’—or ‘j,’ as one sometimes sees (in Church texts)—represents this very /j/ sound. The consonantal ‘i’ in the Latin word, ‘iugum,’ or ‘jugum,’ /ˈjʊ.ɡʊm/ that means ‘yoke,’ is pronounced as the ‘y’ in the English word, ‘yurt,’ i.e. as: /jεːt/.

[iii]In Classical Latin, properly, ‘u,’ and ‘v’ are the same letter. Properly, a ‘V’ is nothing more than the capital form of the lowercase ‘u.’ Therefore, strictly speaking, the presence of a lowercase ‘v,’ in a classical Latin text, is an aberration. Oxford University Press wishes, eventually, to strike this aberration from all of its Latin publications, and I wish them well with this endeavour. Hence, the word ‘verbum,’ that one may observe in present O.U.P. Latin texts will eventually become ‘uerbum.’ However, this practice, today, is far from standard. I prefer this practice, and this is the practice that is employed by Peter V. Jones and Keith C. Sidwell’s Reading Latin: Text Cambridge, Cambridge University Press, 1986. However, these texts—although I deem them more correct—are still in the minority. At present, in most Latin texts, a ‘u,’ or a ‘U,’ is employed to represent the letter ‘u,’ as a vowel; and a ‘v’ or a ‘V’ is employed to represent the letter ‘u,’ as a consonant. Hence, the letter ‘u,’ or ‘U,’ when short, can be said to represent the phonemes: /ʊ/ or /u/ and, when long it can be said to represent the phoneme /uː/. The letter ‘v’ or ‘V’ can be said to represent the phoneme /w/. This will be the practice employed in this present work. Although not our focus, in Church texts, the letter ‘v,’ or ‘V’ can be said to represent the phoneme /v/.

The technical name for the phoneme, /v/, is ‘voiced labiodental fricative.’

The Phonetics term, ‘voiced,’ informs us that vibrating air from the vocal chords is involved in the pronunciation of /v/.

The Phonetics term, ‘labiodental,’ informs us that both the lips and the teeth are involved in the pronunciation of /v/.

The English adjective, ‘labiodental’ is derived from the New Latin 3rd-declension adjective, ‘labiōdentālis, labiōdentāle,’ genitive singular: ‘labiōdentālis,’ genitive plural: ‘labiōdentālium,’ base: ‘labiōdentāl-.’ This New Latin word is derived from the Classical Latin 2nd-declension neuter noun, ‘labium,’ genitive singular: ‘labiī,’ which means ‘lip;’ and from the Classical Latin 3rd-declension masculine noun, ‘dēns,’ genitive singular: ‘dentis,’ genitive plural: ‘dentium,’ which means ‘tooth;’ and from the 3rd-declension adjectival suffix, ‘-ālis, -āle.’

Hence, etymologically, in this instance, the English adjective, ‘labiodental’ denotes ‘the use of the lips and the teeth in the articulation of a phoneme.’

The Phonetics term, ‘fricative,’ informs us that turbulence, caused by the air escaping from a narrow channel—in this instance, the mouth and lips—is involved in the pronunciation of /v/.

[iiii]As with ‘i,’ the Latin letter, ‘y,’ can function as a vowel or as a consonant. Its name in Latin is ‘ī Graeca’ which means ‘Greek “i.”’ When the character, ‘y,’ functions as a consonant, it is said to represent the phoneme, /j/, and on the occasions that ‘y’ functions as a vowel, when short it can be said to represent the phonemes: /ɪ/ or /i/ and when long—i.e. when a macron should appear above it, as: ‘ȳ’—it can be said to represent the phoneme: /iː/.

Operator Precedence in Arithmetic

The Microsoft Word version of this blogpost. (.docx)

The PDF version of this blogpost. (.pdf)

Operator Precedence in Arithmetic:

Introduction:

Conventional Arithmetic possesses rules for the order of operations. Which operations ought we to evaluate first? In what order ought we to evaluate operations? This is the topic that this chapter wishes to address. ‘Precedence,’ is also sometimes referred to as ‘the order of operations.’

Body:

The Etymological Definition of ‘Precedence:’

Our English noun, ‘precedence,’ is derived from the Latin substantive participle, ‘praecēdentia.’[3] ‘Praecēdentia,’ in Latin, means ‘the abstract concept of which things go before [other things].’

Within the context of Arithmetic, ‘precedence,’ etymologically, means ‘the science of determining which operations go before [other operations];’ ‘the science of determining which operations should be evaluated before [other operations].

The Acronym, ‘P.E.M.D.A.S:’

The acronym, ‘P.E.M.D.A.S.,’ stands for:

  1. Parenthesis;
  2. Exponentiation;
  3. Multiplication and Division;
  4. Addition and Subtraction.

The Acronym, ‘P.E.M.D.A.S.,’ can be easily remembered with the Mnemonic phrase:

‘Please Excuse My Dear Aunt Sally.’[4]

Levels of Precedence:

As we can observe from the above ordered list, some operations share the same level of precedence. For example, the operation, multiplication, and the operation, division, have the same level of precedence. Multiplication and Division share the third level of precedence, in the above list. When we are confronted with an expression or an equation that contains operations at the same level of precedence, seeing that in Anglophone countries, we read from left to right, then we evaluate operations that possess the same level of precedence from left to right. Hence, when two or more operations—within an equation or an expression—share the same level of precedence, then we evaluate them from left to right. Concerning operations at the same level of precedence, we evaluate from beginning at the leftmost operation, and work our way rightwards.

An Example of Precedence:

In the expression:

2 ÷ 1 + 3 × 42 – 5 + ( 3 – 2 )

, we first evaluate the operation in parenthesis, i.e.:

( 3 – 2 )

. When we evaluate:

( 3 – 2 )

, then we obtain the difference:

1

.

This renders the original expression as:

2 ÷ 1 + 3 × 42 – 5 + ( 1 )

or as:

2 ÷ 1 + 3 × 42 – 5 + 1

.

Second, we evaluate the exponentiation operation i.e.:

42

. When we evaluate:

42

, then this obtains for us the power:

16

. This renders our original expression as:

2 ÷ 1 + 3 × 16 – 5 + 1

.

The operations, Multiplication and Division, share the same level of precedence. However, given that the division operation is further to the left, on the page, than the multiplication operation, then we evaluate the division operation before we evaluate the multiplication operation.

Given that the division operation:

2 ÷ 1

is further to the left, on our page than the multiplication operation:

3 × 16

, then we evaluate:

2 ÷ 1

before we evaluate:

3 × 16

.

When we evaluate:

<!–

2\div1

–>

2 ÷ 1

, then we obtain the quotient:

2

. This renders our original expression as:

2 + 3 × 16 – 5 + 1

. Then we proceed to evaluate:

3 × 16

, and this obtains for us the product:

48

. This renders our original expression as:

2 + 48 – 5 + 1

.

The operations; addition, and subtraction; share the same level of precedence. In the above ordered list, they are at the 4th level of precedence. We evaluate these operations as we should find them, beginning at the leftmost, and working our way rightward. Hence, we evaluate:

2 + 48

first. This obtains for us the sum:

50

. This renders our original expression as:

50 – 5 + 1

. We then proceed to evaluate the operation:

50 – 5

, which obtains for us the difference:

45

. This renders our original expression as:

45 + 1

. We then proceed to evaluate the expression:

45 + 1

. This obtains for us the sum:

46

.
This renders our original expression as:

46

. We have thus simplified the expression:

2 ÷ 1 + 3 × 42 – 5 + ( 3 – 2 )

to:

46

. We have observed mathematical precedence οr the order of operations in our simplification of the expression:

<!–

2 \div 1 + 3 \times 42 – 5 + \left ( 3 – 2 )

–>

2 ÷ 1 + 3 × 42 – 5 + ( 3 – 2 )

to:

46

.

Conclusion:

In this chapter, we have endeavoured to gain for ourselves an implicit understanding of precedence as it pertains to basic or conventional arithmetic. Boolean arithmetic, an arithmetic of logic employed in Computer Science, also possesses precedence or an order of operations, which we shall examine in a subsequent chapter. In the next chapter, we shall examine precedence or the order of operations as it specifically applies to the C programming language.


Footnotes:

[1] The Etymology of the English mathematical term, ‘arithmetic,’ is as follows. The English adjective, ‘arithmetic,’ is derived from the Latin 1st-and-2nd-declension adjective, ‘arithmētica, arithmēticus, arithmēticum.’ Further, the Latin adjective, ‘arithmēticus,’ is derived from the Ancient-Greek phrase, ἀριθμητικὴ τέξνη or, when transliterated, ‘arithmētikḕ téchne,’ which means ‘the art of counting;’ ‘the skill of counting;’ ‘the science of counting.’ ὁ ἀριθμός genitive: τοῦ ἀριθμοῦ, or—when transliterated: ‘ho arithmós,’ genitive: ‘toũ arithmoũ,’—is a 2nd-declension Ancient-Greek noun that means ‘number,’ ‘numeral,’ Cf. ‘ἀριθμός#Ancient_Greek,’ Wiktionary (last modified: 7th September 2018, at 17:57.), https://en.wiktionary.org/wiki/ἀριθμός#Ancient_Greek , accessed 29th April 2019.[2] Cf. ‘arithmetic,’ Wiktionary (last modified: 25th April 2019, at 04:45.), https://en.wiktionary.org/wiki/arithmetic, accessed 29th April 2019.

[3] ‘praecedēntia’ is the nominative neuter plural of the participle, ‘praecedēns,’ which means ‘going before.’ The form, ‘praecedēntia,’ means ‘those things going before;’ ‘the concept of things going before.’ We shall metamorphose ‘praecedēntia’ into a 1st-declension feminine noun that means ‘precedence.’ ‘praecedēntia’ genitive singular: ‘praecēdentiae,’ is a 1st-declension feminine noun that means ‘precedence.’ ‘praecēdentiae,’ can be further broken down into the preposition, ‘prae,’ which means ‘before;’ and the 3rd-conjugation verb, ‘cēdō, cēdere, cessī, cessum,’ which means ‘to go,’ and the Latin 1st-declension feminine nominative nominal suffix, ‘-ia,’ genitive: ‘-iae,’ which, in this instance, denotes ‘a noun formed from a present-participle stem.’ Hence, the etymological definition of ‘precedence’ is ‘the concept of things going before [other things].’ Within the context of arithmetic, the etymological definition of ‘precedence is ‘the concept of operations being evaluated before other operations.’ Cf. ‘praecedentia,’ Wiktionary (last modified on 9th September 2013, at 02:28.), accessed on 1st May 2019. Cf. ‘praecedens,’ Wiktionary (last modified on 11th November 2016, at 16:40.) https://en.wiktionary.org/wiki/praecedens#Latin, accessed on 1st May 2019.

[4] Stapel, Elizabeth, ‘The Order of Operations: PEMDAS,’ Purple Math (2019), http://www.purplemath.com/modules/orderops.htm, accessed on the 1st May 2019.

The Shiyn

 

shiyn_my_inkscape_glyph_raster
Figure 1: This is the ‘Shiyn’, the 21st letter of the Hebrew abjad. Its Aramaic name is שִׁין or ‘shīyn’ or ‘shîn’. It is spelt ‘shiyn,chiriq; yod; final nun;’ I drew this shiyn with gel pens. I then scanned it into Vector Magic, and then I tweaked it in Inkscape with the Typography extension.

This is the 21st letter of the Hebrew abjad. An ‘abjad’ in linguistics is an alphabet comprising only consonants and no vowels. The word ‘shiyn,’ is Aramaic for ‘teeth.’ In Proto-Sinaitic, or “Paeleo-Hebrew” this character looks like a pair of incisors.

shiyn_my_phonecian_script
Figure 2: This is what a ‘shiyn’ looks like in Phoenician or Proto-Sinaitic or Pale-Hebrew.


שֵׁן or ‘shē(i)n’ is ‘tooth’ in Hebrew.

my_tooth_assembly
Figure 3: I drew this tooth in Assembly, an app-store app. שֵׁן or ‘shē(i)n’ is ‘tooth’ in Hebrew. It is spelt ‘shiyn,tseire; final nun;’ It is a feminine noun.

Should the dot be placed over the left horn, then this character is pronounced like a clean ‘s’ would in English. The IPA symbol that represents this sound is /s/.

siyn_clean_s_sound_my_inkscape_vector_magic_raster
Figure 4: Should we place the dot over the left horn, then we pronounce this character as a clean ‘s’ or /s/.

Should the dot be placed over the right horn, then this character is pronounced like an ‘sh’ would in English. The IPA symbol that represents this sound is /ʃ/.

shiyn_soft_s_h_sound_my_inkscape_vector_magic_raster
Figure 4: Should we place the dot over the right horn, then we pronounce this character as a “soft-‘s’” sound; as we would pronounce the digraph ‘sh’ in ‘shop.’ The IPA symbol that represents this phoneme is /ʃ/ or ‘esh’.


One word with which this character is associated is the Hebrew word for fire, which is אֵשׁ or, when transliterated: ‘ē(i)sh.’

flame_eish_my_from _svg
Figure 5: It is as though a fire bites into whatever it is consuming. Hence the shiyn, as a pictograph, is said to represent fire, or passion etc.


esh_fire_phonecian

Figure 5: What the Hebrew word, ‘ē(i)sh’ means when spelled with Proto-sinaitic or Paleo-Hebrew characters. The pictographic meaning of this word seems to be ‘the strength of consuming,’ or ‘strong consuming,’ or ‘leading to consuming,’ etc.


The word for ‘man’ in Hebrew is אִישׁ or, when transliterated, ‘īysh,’ or ‘îsh.’ Man has, as it were, the fire of life inside of him, the götterfunken, or ‘divine spark,’ as Schiller put it. His internal body temperature is 37 degrees celsius. Also, man – if not careful – can be utterly consumed by his appetites and passions.

man_my_cloakroom_symbol
Figure 6: Ecce homō! Behold the man! It is as though he is animated by some divine flame. However, he is also a collection of passions and appetites, and – if not careful – he can be destroyed by these.

Wire-Framing Websites and Apps in Inkscape and Scripted SVG:

html_five_logo_my_from_svg

Figure 1: I drew this HTML logo in Scripted SVG. My development skills, especially my ability to develop web images through code, is really beginning to rise to a professional standard.

phouka_site_wireframe_my_inkscape

Figure 2: I mocked up this old website, phouka.com for an e-book that I am putting the finishing touches to, and hope to release upon Amazon, shortly. This website, developed in 2005, employs a pre-html-5 table layout which is now deprecated. Today, the downloading of fonts by a web-accessor is no longer required thanks to @fontface .

apple_swift_logo_my

Figure 3: I drew this Swift Logo – the Programming Language employed by Apple – in Vector software such as Vector Magic and Inkscape. Apps can be mocked up in Inkscape so as to give the customer a sense of what his/her app’s user experience/ graphical user interface might look like, prior to the app’s development commencing in earnest.

If anyone should require mockups of apps or websites prior to taking this wireframe to a professional website-developer/app-programmer, let me know. Send me a direct message, or something. The advantage of doing this in SVG, is that one can then employ the SVG code and the CSS code generated by Inkscape in the website/app itself.

The Famous Syllogism in Latin, Greek and English:

The Famous Syllogism in Greek, Latin and English.

Click here so as to download a Microsoft Word version of this article.

Click here so as to download a pdf version of this article.

The Famous Syllogism[1] in Greek, Latin and English:

Introduction:

Quite early on, in his Mathematical Analysis of Logic, George Boole–whence in programming and computer science we derive the datatype name, ‘Boolean’– introduces this famous syllogism to us, his readers.

Body:

In Ancient Greek:

ὁ Σωκράτης ἐστιν ἄνθρωπος.

πάντης ἄνθρωποι ἐστι θνητοί.

οὖν ὁ Σωκράτης ἐστι θνητός.

When Transliterated:

ho Sōcrátēs estin ánthrōpos.

pántēs ánthrōpoi esti thnētoí.

oũn ho Sōkrátēs esti thnētos.

In Latin:

Sōcratēs est homō.

Omnēs hominēs sunt mortālēs.

Ergō, Sōcratēs est mortālis.

In English:

Socrates is a man.

All men are mortal.

Therefore, Socrates is mortal.

Conclusion:

The Ancient-Greek term, ὁ λόγος or, when transliterated, ‘ho lógos,’[1] means–within the context of logic– ‘statement,’ or ‘argument.’

The Latin 1st-and-2nd-declension adjectival suffix, ‘-ica, -icus, -icum’ means ‘of,’ ‘about,’ ‘concerning,’ ‘pertaining to,’ etc.

Hence, etymologically, ‘logic’ is ‘the study of the truth or falsehood of statements and arguments.’

Conventional arithmetic or Conventional Algebra has quantity for its subject. George Boole developed an algebra, or an arithmetic that had logic as its subject.

Indeed, in his book, The Laws of Thought he terms this ‘arithmetic’ or ‘algebra’ of his ‘a calculus of logic’ by which he meant ‘a system whereby the truth or falsehood of statements/arguments could be analysed.’


[1] This syllogism—and those like it—are sometimes termed ‘barbara.’ The term, ‘barbara’ is a mnemonic device which informs us that this type of syllogism comprises 3 affirmations. The 1st premise affirms that Socrates is a man; the 2nd premise affirms that all men are mortal; and the conclusion affirms that Socrates is mortal.

[2] The 2nd-declension masculine noun ὁ λόγος Genitive:τοῦ λόγου or, when transliterated: ‘ho lógos’ Genitive: ‘toũ lógou.’


Glossary:

    calculus (ˈkælkjʊləs) noun plural -luses

  1. a branch of mathematics, developed independently by Newton and Leibniz. Both differential calculus and integral calculus are concerned with the effect on a function of an infinitesimal change in the independent variable as it tends to zero.
  2. any mathematical system of calculation involving the use of symbols
  3. logic an uninterputed formal system. Compare formal language (sense 2)
  4. (plural -li (ˈkælkjʊˌlaɪ) ) pathology a stonelike concretion of minerals and salts found in ducts or hollow organs of the body[C17 from Latin: pebble, stone used in reckoning, from calx small stone, counter]
    • calcular (ˈkælkjʊlə) adjective relating to calculus
    • calculous (ˈkælkjʊləs) or calculary (ˈkælkjʊlərɪ) of or suffering from a calculus. Obsolete form: calculose
    • calculus of variations a branch of calculus concerned with maxima and minima of definite integrals.[1]

[1] Collins English Dictionary: Complete and Unabridged, 12th edn., Glasgow, U.K., Harper Collins Publishers, 2014, Loc. 66,078.

The Classics Make Engineering Easier: Latin names of Formal Logic Symbols.

 

Introduction:

It is my contention that the knowledge of Latin and Greek make STEM[1] easier to learn. A huge number of STEM terms are derived from Greek and Latin.

 

 

george_boole_my_compressed_2018

Fig 1:
I drew this portrait of George Boole with pencils. George Boole was self-taught and fluent in Latin, Greek and Hebrew by the time that he was 12.

Vel Symbol:

 

vel_symbol_my_scripted_svg

Fig 1:
This is the Vel symbol. You may view the Vector at my CodePen Account.

In Formal Logic this symbol represents ‘disjunction.’ The equivalent in Boolean Algebra is ‘Inclusive Or.’ ‘vel’ is Latin for ‘or.’ One sees this quite a bit in liturgical rubrics[2].

 

The Wedge Symbol

 

conjunction_my_scripted_svg

Fig 1:
This is the Wedge symbol. You may view the Vector at my CodePen Account.

In Formal Logic this symbol represents “conjunction.” The equivalent in Boolean Algebra is “And.” In Latin, ‘ac’ or ‘atque’ is ‘and.’ Sometimes this symbol is called this. One sees this quite a bit in ecclesiastical Latin.

 

‘Annūntiō vōbīs gaudium magnum: habēmus pāpam! ēminentissimum ac reverendissimum dominum [praenōmen] sānctae rōmānae ecclēsiae [cōgnōmen] cardinālem quī imposuit sibi nōmen [nōmen pāpāle].’

‘I announce to ye a great joy: we have a Pope!, the most eminent and most revered [forename] lord of the most holy Roman Church, Cardinal [surname], who hath placed upon himself the name [regnal name].’

In the offertory the priest prays:

‘…prō fidēlibus christiānīs vīvīs atque dēfūnctīs…’

‘…for all faithful Christians living and dead…’

In The Young Pope (2016), a Cardinal, disfavoured by Pius XIII/Jude Law, prays this in the frozen wilderness of Alaska, to whence he was banished.


[1]An acronym which stands for ‘Science Technology Engineering & Mathematics.’
[2]The term, ‘rubrīcus,’ in Latin means ‘red.’ Liturgically, the actions of the priest are written in red, whereas what the priest says is written in black.

 

The Hebrew Word for Father:


In the below link, you may download a Microsoft Word version of this article:

the_hebrew_word_for_father

In the below link, you may download a pdf version of this article:

the_hebrew_word_for_father


The Hebrew Word for Father:

In this chapter, we are going to examine the Hebrew word, אָב or ‘āv.’

Body:

The Hebrew word for ‘father’ is:

אָב

Which is pronounced:

/ʔaːv/ , /ʔa:v/

, and which can be transliterated as:

‘āv’

.

In Phoenecian, or “Paleo-Hebrew” it is spelt:

av_paleo_hebrew_my
Figure 3: The Phoenician, or Paleo-Hebrew word for ‘father.’ Pictographically, it is said to mean ‘the strength of the house;’ ‘the leader of the house.’

According to this intriguing website on Ancient Hebrew this word, pictographically, means ‘the strength of the house;’ ‘The leader (aluph)[1] of the house (beith).’ The site master says that in Classical Hebrew thought, each person was said to be blessed with three fathers:

  1. a biological father: ‘the strength of a household;’ ‘the leader of a household;’
  2. a priest: the ‘leader of the house of God’
  3. God:  ‘the leader of the Universe.’

In Biblical Hebrew, ‘the patriarchs;’ or ‘the fathers;’ or ‘Abraham, Isaac and Jacob;’ are called the:

אָבוֹת

or:

‘āvōth’

.[2]

We are introduced to father Abraham as:

אַבְרָם

or:

‘av(e)rām’[3]

, which name means ‘exalted father.’[4]

Conclusion:

In classical Hebrew, a little goes a long way. By our learning of the word, אָב or ‘āv,’ we have gained a more or less implicit understanding of Ancient-Hebrew and Phoenician culture, as regards how they view concepts such as Godpatriarchy and fatherhood.


[1]According to Wiktionary in Hebrew, the word, אַלּוּף, which is pronounced: /ʔal.ˈlʊf/ /ʔɑl.ˈlʊf/ means:

  1. ‘A major general (military rank);’
  2. ‘A champion (someone who has been winner in a contest);’
  3. Biblical Hebrew: A close friend.’

According to Wiktionary in Hebrew, the word, בַּיִת or ‘báyith‘ means:

  1. ‘house;’
  2. ‘stanza (part of a poem or a song).’

The Aramaic word בֵּית or ‘beith’ or ‘beyth’ is the second letter of the Aramaic Abjad that Hebrew uses. The Phoenician pictograph represents a ‘house,’ or a ‘tent.’ Figuratively, it can represent ‘body,’ which is the ‘house of the soul;’ ‘a temple,’ which is ‘the house of God,’ or even ‘the Universe.’

[2] Pronounced רָם/ʔɔ:.’voːθ/ /ʔa:.voːθ/ /ʔɔ.’voːθ/ /ʔa.voːθ/

[3] Pronounced /ʔɑv.ə.’ra:m/

[4]According to Wiktionary The adjective רָם or ‘rām,’ pronounced /ra:m/, means:

  1. ‘high,’ ‘important;’
  2. ‘loud.’

 

Esse est Perspicī: to be is to be perceived:

of_infinite_scope_my_inkscape

Figure 1:  “Of infinite scope.”  I drew this in Inkscape.

skopos_greek_my_inkscape

Figure 2:  ‘ho skopós’ in Ancient Greek is whence we derive the programming term, ‘scope.’

At present, I am writing an article on ‘scope’ as it pertains to programming.  I am going to try to explain it with Berkeley’s:

“esse est perspicī;”

which means:

“to be is to be percieved.”

, which some suggest to be a foreshadow of  the scientific phenomenon known as:

“quantum observation.”

How far can the quantum observer, as regards the world or universe of the program see, as regards a variable’s declaration and initialisation?

If the quantum observer can see all things; perceive all things; like the omnivident [1] “watcher” portrayed in Figure 1, then the variable is said to be of global scope.

However, as regards the world or universe of the program; should the quantum observer be a little myopic; should his field of perception be limited to a function or an object or some other code block, then the variable in question is said to be of local scope.


[1]  I invented this theological term, as it is convenient.  It describes the ability of a deity to see all things.  From the Latin adjective, ‘omnis,’ which means ‘all;’ and the Latin 2nd-conjugation verb, ‘videō,’ which means ‘I see.’  Incidentally, Goerge Berkely (1685 – 1753) was an Irish Anglican Clergyman.

The Straight Edge:

The better that I know plane and cartesian Geometry, the better that I can both script, and draw (using a free open-source suite like Inkscape) computer Graphics.

In Plane Geometry, a straight edge is used.  A straight edge differs from a ruler, in that:

  • whereas rulers possess gradated markings that indicate standard units of measurement, there are no gradated markings that indicate standard units of measurement – such as millimeters centimeters, etc. – on a straight edge.
  • the width of the straight edge is deemed infinite, whereas real-life rulers are, it is needless to say, of finite width.

compass_straight_edge_my_inkscape

Figure 1:  A collapsible compass and straight edge.  These two instruments are employed in the construction of figures in Euclidean Geometry.  The span of a collapsible compass is deemed to collapse, should both the metallic point, and the graphite point of the compass be removed at the same time from the page.

See the Pen Collapsible Compass and Straight Edge Inkscape SVG by Ciaran Mc Ardle (@Valerius_de_Hib) on CodePen.

 

Bookcover Design in SVG and Inkscape:

book_cover_my_inkscape_simple_arithmetic

Figure 1: I drew this book-cover in Scripted SVG and Inkscape. You may observe the vector file at my codepen account.

When it comes to the Kindle Store: prospective purchasers really do judge a book by its cover!

That is why a book cover requires its being extremely stylish and appealing to the eye, employing gradients, fonts, contrasting/complementary colours, etc. to this effect.